Copyright USGenNet Inc., 2013, All Rights Reserved U.S. Data Repository Please read U.S. Data Repository Copyright Statement on this page: Transcribed and submitted by Linda Talbott for the U.S. Data Repository ========================================================================= U.S. Data Repository NOTICE: These electronic pages may NOT be reproduced in any format for profit or presentation by any other organization. Non-commercial organizations desiring to use this material must obtain the consent of the transcriber prior to use. Individuals desiring to use this material in their own research may do so. ========================================================================= Formatted by U.S. Data Repository Chief Archivist, Linda Talbott All of the above information must remain when copied or downloaded. ========================================================================== Historic Sullivan: A History of Sullivan County, Tennessee by Oliver Taylor, Pub. 1909 [57-58] NANCY WARD A BIOGRAPHY "That famous Indian woman" was Col. WILLIAM CAMPBELL'S description of NANCY WARD, whose acts of friendly mediation, and humane treatment of captives, endeared her to the whites in such a way that she is known as Tennessee's Pocahontas. Her father was a British officer named WARD and her mother a sister of ATA-KULLAKULLA, leading chief of the Cherokees during their most troublesome times. The date of her birth is unknown. She resided at Echota, the capital of the Cherokee nation, where she was regarded as chief woman of the tribe, having such titles as "Beloved Woman" and "Pretty Woman." She decided the fate of captives. One of her most benevolent acts was to save the life of Mrs. BEAN after she had been condemned and tied to the stake, at the time the young boy, MOORE, was burned. In many ways she showed her friendship for the whites, especially at the time of the contemplated raids upon the Holston and Watauga forts, in 1776. On the occasion of another Cherokee uprising in 1780 she shielded a number of traders and helped them to escape. It was out of consideration for her kind offices that the Indians did not suffer worse treatment when the whites invaded their nation. Echota was not burned on her account, and when her relatives once fell into the hands of an attacking force they were spared out of consideration for her. As chief woman of the tribe she was permitted to appear and speak in their solemn councils, and at those meetings her word was supreme. JAMES ROBERTSON once visited her on an errand of peace and after- wards described her as "queenly and commanding," and said that her "house was furnished in accordance with her high dignity." NANCY WARD exerted her influence for the higher civilization and general betterment of her race and her kind acts were to influence her own people, to discourage savage warfare as much as they were done out of sympathy for the whites. In a domestic way, too, she was progressive, having introduced cows among the Arkansas Cherokees and her efforts along all lines of improvement and elevation of the race were commendable. The date of her death is unknown. -------------------------------------------------------------------------- NOTE: NANCY WARD (Nanye'hi) spent her final years operating an inn near Benton, Tennessee, at Womankiller Ford. She passed away there in 1822 or '24 and was buried on a nearby small hill. In 1924 her gravesite was marked by the Nancy Ward Chapter of the Daughters of the American Revolution and, today, is preserved by the State of Tennessee. James Abraham Walker carved a statue of NANCY WARD which stood in a cemetery in Grainger County, TN for about 70 years until it was shamefully stolen in the early 1980s. ===========================================================================